Future Prophesies - During the Tribulation & Beyond
HELL (Eternal State)

Afterlife (Sheol, Hades, Gehenna, Lake of fire)

What happens after death?

Is there an afterlife?

Life After Death - The Afterlife

Did Jesus go to hell between His death and resurrection?

 

One Minute into Eternity

Is there life after death?

What happens when you die?

Is there really a hell?

Is there really a heaven?

Sinners in the Hands of an Angry God

Does hell exist?

 

What is Hell Like?

Unquenchable fire

Weeping and gnashing of teeth

Maggots and worms

Outer darkness

Hell is Eternal

Is hell real? Is hell eternal?

Who is Going to Hell

Defining Evil (Links to Deception - In Our World)

How can I not go to hell?

The Doctrine of Hell with Pastor Mac

 JD Farag 

Topical teaching on the subject matter of hell and the reality of this physical place the many professing Christians reject as doctrinal truth as well as many in this dying world we live in.  This teaching will attempt to expound on the various misconceptions of hell and why having a better understanding of this truth can enhance our ability to witness regarding this topic.  Taught by Assistant Pastor Mac at Calvary Chapel Kaneohe Hawaii.

What happens after death?

https://www.gotquestions.blog/what-happens-after-death.html

What happens after death? Does anyone not wonder/worry about this question at some point in life? The existence or non-existence of life after death is crucially important. It plays a foundational role in a person's worldview. If there is no afterlife, "Let us eat and drink, for tomorrow we die" (1 Corinthians 15:32). If there is an afterlife, "But I will show you whom you should fear: Fear Him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear Him" (Luke 12:5). Whether or not there is life after death is directly connected with whether or not there is a God. And, whether or not one believes in the existence of God has a tremendous impact on how one lives life.

Is there life after death? — The Attacks

Most atheists say that the afterlife is a fairy tale. They claim that it is nothing but a myth designed to provide comfort from the fear of death. Really? How exactly can they make such a statement, considering the afterlife is something that cannot be examined scientifically? Ultimately, atheists make statements like these because they hope there is no afterlife. If there is an afterlife, then there is a Being to whom we will be held accountable. Many atheists are undeniably brilliant, but statements like this reveal the truth of Psalm 14:1, "The fool says in his heart, 'There is no God.'" Atheists allows their hatred towards the idea of God to lead them into making foolish statements they cannot possibly know and definitely cannot prove.

Atheists believe this physical universe is all that exists, and that human beings do not have a spiritual aspect to our existence. The idea of an afterlife requires the existence of a spiritual aspect to human life. Therefore, atheists deny the afterlife because they deny the existence of God. They recognize that an afterlife is only possible if there is some kind of God-like Being who created humanity with a spiritual aspect that carries on after physical death. Denying the existence of heaven (and hell) is a necessity for atheists, because they recognize that belief in the afterlife ultimately must lead to belief in the spiritual, which ultimately leads to belief in God.

Is there life after death? — The Experiences

On the opposite side of the irrational and condescending statements coming from prominent atheists, there was a rash of books describing the experiences of those who claim to have gone to heaven and/or hell in near death experiences: 23 Minutes in Hell, 90 Minutes in Heaven, Heaven is for Real, The Boy Who Came Back from Heaven, etc., etc. The fact that so many of these books made it to the best-seller list is proof of the interest we innately have in what happens after death. It is not the purpose of this post to review the various life-after-death best-sellers. The only thing I want to point out is that if a person were to have a legitmate near-death experience, it would not in any way contradict what the Bible says about life after death.

Is there life after death? — The Viewpoints

It would be great if all followers of Jesus Christ had the exact same beliefs regarding what happens after death. As with many other issues, though, there is some disagreement about what happens after death, and when it happens. Roman Catholics believe in heaven and hell, but also believe in purgatory, sort of a temporary realm of cleansing for some before they are granted entrance into heaven. Protestant Christians are pretty universal in their rejection of purgatory, but have other disagreements amongst themselves, such as soul sleep, the intermediate state, levels of heaven and hell, etc. These issues have been debated for pretty much all of the 2000 years of Christian church history, and I am not going to settle the debate with a blog post.

Is there life after death? — The Core Truths

For now, let's cut straight to the heart of the matter. What does the Bible say about what happens after death? Simply, if you receive Jesus Christ as your Savior, by grace alone, through faith alone, you will spend eternity in heaven. If you do not receive Jesus Christ as your Savior, you will be eternally separated from God (Matthew 25:46). The side issues of when we arrive at our final and eternal destination and in what form / what location we exist until that time can be debated, with apparent biblical support for varying interpretations. But, the core message of what the Bible says happens after death cannot, or at least should not, be debated. Believers in Jesus Christ will spend eternity in the New Heavens and New Earth described in Revelation chapters 21-22. Unbelievers will spend eternity in the lake of fire described in Revelation 20:14-15.

 

Is there an afterlife?

https://www.gotquestions.org/afterlife.html

The book of Job asks a question about the afterlife very simply: “If a man dies, will he live again?” (Job 14:14). Asking the question is easy; more difficult is finding someone to answer the question with authority and experience.

Jesus Christ is the one person who can speak with real authority (and experience) concerning the afterlife. What gives Him sole authority to speak of heaven is that He came from there: “No one has ever gone into heaven except the one who came from heaven—the Son of Man” (John 3:13). The Lord Jesus, with His firsthand experience in heaven, presents us with three basic truths about the subject of life after death:

1. There is an afterlife.
2. When a person dies, there are two possible destinations to which he or she may go.
3. There is one way to ensure a positive experience after death.

First, Christ affirms there is an afterlife a number of times. For example, in an encounter with the Sadducees, who denied the doctrine of the resurrection, Jesus said, “About the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ ? He is not the God of the dead, but of the living. You are badly mistaken!” (Mark 12:26–27). According to Jesus, those who had died centuries before were very much alive with God at that moment.

In another passage, Jesus comforts His disciples (and us) by telling them of the afterlife. They can look forward to being with Him in heaven: “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:1–3).

Jesus also speaks authoritatively about the two different destinies that await in the afterlife. In the account of the rich man and Lazarus, Jesus says, “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side” (Luke 16:22–23). Note, there is no intermediate state for those who die; they go directly to their eternal destiny. Jesus taught more on the different destinies of the righteous and the wicked in Matthew 25:46 and John 5:25–29.

Jesus also emphasized that what determines a person’s eternal destination is whether or not he has faith in God’s only begotten Son. The need for faith is clear: “Everyone who believes may have eternal life in him. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son” (John 3:15–18).

For those who repent of their sin and receive Jesus Christ as their Savior, the afterlife will consist of an eternity spent enjoying God. For those who reject Christ, however, the afterlife will be quite different. Jesus describes their destiny as “darkness, where there will be weeping and gnashing of teeth” (Matthew 8:12). As the heaven-sent authority on the afterlife, Jesus warns us to choose wisely: “Enter through the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow is the road that leads to life, and only a few find it” (Matthew 7:13–14).

Speaking about life after death, G. B. Hardy, a Canadian scientist, once said, “I have only two questions to ask. One, has anyone ever defeated death? Two, did he make a way for me to do it also?” The answer to both of Hardy’s questions is “yes.” One Person has both defeated death and provided a way for everyone who puts their trust in Him to overcome it as well. No one who trusts in Jesus Christ needs to fear death, and we can rejoice in the Lord’s salvation: “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.’
‘Where, O death, is your victory?
Where, O death, is your sting?’” (1 Corinthians 15:54–55).

Life After Death - The Afterlife

  • sheol – Old Testment, the word used to describe the realm of the dead is sheol. It simply means “the place of the dead” or “the place of departed souls/spirits.”

  • hades – The New Testament Greek equivalent to sheol is hades, which is also a general reference to “the place of the dead.”

  • gehenna – New Testament word for “hell” and is derived from the Hebrew word hinnom.

  • lake of fire – The lake of fire, mentioned only in Revelation 19:20 and 20:1014-15, is the final hell, the place of eternal punishment for all unrepentant rebels, both angelic and human (Matthew 25:41). It is described as a place of burning sulfur, and those in it experience eternal, unspeakable agony of an unrelenting nature (Luke 16:24Mark 9:45-46). Those who have rejected Christ and are in the temporary abode of the dead in hades/sheol have the lake of fire as their final destination.

 

Ecclesiastes 9:3-10 – Death Comes to All

Ec 9:3 This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. 4 But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. …10 Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.

Psalm 146:3-4 – The Happiness of Those Whose Help Is the Lord

Ps 146:3 Do not put your trust in princes, Nor in a son of man, in whom there is no help.
4
His spirit departs, he returns to his earth; In that very day his plans perish.

Luke 16:19-31 – The Rich Man and Lazarus

Lk 16:19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

Luke 8:27-33 – Demon-Possessed Man Healed

Lk 8:27 And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness. 30 Jesus asked him, saying, “What is your name?” And he said, “Legion,” because many demons had entered him. 31 And they begged Him that He would not command them to go out into the abyss. 32 Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.

Matthew 16:17-18 – Peter Confesses Jesus as the Christ

Mt 16:17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 

Ephesians 4:8-9 – Spiritual Gifts

Ep 4:8 Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” 9 (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth

Psalm 16:9-11 – The Hope of the Faithful, and the Messiah’s Victory

Ps 16:9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope.
10 For
You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

 
Proverbs 86:11-13 – Prayer for Mercy, with Meditation on the Excellencies of the Lord

Pro 86:11 Teach me Your way, O Lord; I will walk in Your truth; Unite my heart to fear Your name.
12 I will praise You, O Lord my God, with all my heart, And I will glorify Your name forevermore.
13 For great is Your mercy toward me, And
You have delivered my soul from the depths of Sheol.

Acts 2:22-28 – Peter’s Sermon

Act 2:22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. 25 For David says concerning Him:

‘I foresaw the Lord always before my face, For He is at my right hand, that I may not be shaken.
26 Therefore my heart rejoiced, and my tongue was glad; Moreover my flesh also will rest in hope.
27 For
You will not leave my soul in Hades, Nor will You allow Your Holy One to see corruption.
28 You have made known to me the ways of life; You will make me full of joy in Your presence.’

Ezekiel 31:15-17 – Egypt Cut Down Like a Great Tree

Ez 31:15 “Thus says the Lord God: ‘In the day when it went down to hell, I caused mourning. I covered the deep because of it. I restrained its rivers, and the great waters were held back. I caused Lebanon to mourn for it, and all the trees of the field wilted because of it. 16 I made the nations shake at the sound of its fall, when I cast it down to hell together with those who descend into the Pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the depths of the earth. 17 They also went down to hell with it, with those slain by the sword; and those who were its strong arm dwelt in its shadows among the nations.

John 5:24-29 – Life and Judgment Are Through the Son

Jn 5:24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation

Daniel 12:1-2 – Prophecy of the End Time

Dan 12:1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people;
And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.
And at that time your people shall be delivered, Every one who is found written in the book.

2 And many of those who sleep in the dust of the earth shall awake, 
Some to everlasting life, Some to shame and everlasting contempt.

 
 
 

Did Jesus go to hell between His death and resurrection?

https://www.gotquestions.org/did-Jesus-go-to-hell.html

There is a great deal of confusion in regards to this question. The concept that Jesus went to hell after His death on the cross comes primarily from the Apostles’ Creed, which states, “He descended into hell.” There are also a few Scriptures which, depending on how they are translated, describe Jesus going to “hell.” In studying this issue, it is important to first understand what the Bible teaches about the realm of the dead.

In the Hebrew Scriptures, the word used to describe the realm of the dead is sheol. It simply means “the place of the dead” or “the place of departed souls/spirits.” The New Testament Greek equivalent of sheol is hades, which also refers to “the place of the dead.” Other Scriptures in the New Testament indicate that sheol/hades is a temporary place, where souls are kept as they await the final resurrection and judgment. Revelation 20:11–15 gives a clear distinction between hades and the lake of fire. The lake of fire is the permanent and final place of judgment for the lost. Hades, then, is a temporary place. Many people refer to both hades and the lake of fire as “hell,” and this causes confusion. Jesus did not go to a place of torment after His death, but He did go to hades.

Sheol/hades was a realm with two divisions—a place of blessing and a place of judgment (Matthew 11:2316:18Luke 10:1516:23Acts 2:27–31). The abodes of the saved and the lost are both generally called “hades” in the Bible. The abode of the saved is also called “Abraham’s bosom” (KJV) or “Abraham’s side” (NIV) in Luke 16:22 and “paradise” in Luke 23:43. The abode of the unsaved is called “hell” (KJV) or “Hades” (NIV) in Luke 16:23. The abodes of the saved and the lost are separated by a “great chasm” (Luke 16:26). When Jesus died, He went to the blessed side of sheol and, from there, took the believers with Him to heaven (Ephesians 4:8–10). The judgment side of sheol/hades has remained unchanged. All unbelieving dead go there awaiting their final judgment in the future. Did Jesus go to sheol/hades? Yes, according to Ephesians 4:8–10 and 1 Peter 3:18–20.

Some of the confusion has arisen from such passages as Psalm 16:10–11 as translated in the King James Version: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. . . . Thou wilt show me the path of life.” “Hell” is not a correct translation in this verse. A correct reading would be “the grave” or “sheol.” Jesus said to the thief beside Him, “Today you will be with me in paradise” (Luke 23:43); He did not say, “I will see you in hell.” Jesus’ body was in the tomb; His soul/spirit went to be with the blessed in sheol/hades. Unfortunately, in many versions of the Bible, translators are not consistent, or correct, in how they translate the Hebrew and Greek words for “sheol,” “hades,” and “hell.”

Some have the viewpoint that Jesus went to “hell” or the suffering side of sheol/hades in order to further be punished for our sins. This idea is completely unbiblical. It was the death of Jesus on the cross that sufficiently provided for our redemption. It was His shed blood that effected our own cleansing from sin (1 John 1:7–9). As He hung there on the cross, He took the sin burden of the whole human race upon Himself. He became sin for us: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). This imputation of sin helps us understand Christ’s struggle in the garden of Gethsemane with the cup of sin which would be poured out upon Him on the cross.

As Jesus neared death, He said, “It is finished” (John 19:30). His suffering in our place was completed. His soul/spirit went to hades (the place of the dead). Jesus did not go to “hell” or the suffering side of hades; He went to “Abraham’s side” or the blessed side of hades. Jesus’ suffering ended the moment He died. The payment for sin was paid. He then awaited the resurrection of His body and His return to glory in His ascension. Did Jesus go to hell? No. Did Jesus go to sheol/hades? Yes.

 

One Minute into Eternity

Get A Life Ministries, Inc - Pastor Billy Crone (getalifemedia.com)

If there's one universal truth in life, it's got to be this. We all wonder what lies beyond the grave. Is it the end of our existence or is it the beginning of an eternal bliss? Is it something to be fearful of, or is it something to look forward to? And even though most people seem to be in the dark on this, one thing is for sure, One Minute Into Eternity, you'll find out. Therefore, in order to prepare you for eternity before it's too late, this study, One Minute Into Eternity takes a look at the four basic questions concerning eternal matters. "Is There Life After Death?" "What Happens When You Die?" "Is There Really a Hell?" and "Is There Really a Heaven?". As you will discover, there are only two options. It's either up, or it's down. Each of us are currently headed for eternal bliss in heaven or eternal torment in hell. Scoff all you want, but once you've gone, there is no coming back and there is no second chance. Please reach out and give your life to Jesus Christ today because One Minute Into Eternity, it's going to be too late.

 

What is the Sinners in the Hands of an Angry God sermon?

https://www.gotquestions.org/sinners-in-the-hands-of-an-angry-God.html

Sinners in the Hands of an Angry God is a sermon that was preached by Jonathan Edwards on a few (likely three) occasions, but most famously on July 8, 1741, in Enfield, Connecticut. That day, God used Sinners in the Hands of an Angry God to produce powerful conviction and repentance among those who heard it, with many people coming to faith in Christ. It is the most famous sermon of the first Great Awakening and one of the most famous sermons in Christian history.

Sinners in the Hands of an Angry God uses Deuteronomy 32:35 as its starting point, particularly the clause “their foot shall slide in due time.” The message of the sermon can be summarized: “It is only the mercy of God the keeps people from falling into hell, and God is free to withdraw that mercy at any moment.” In Sinners in the Hands of an Angry God, Jonathan Edwards used vivid illustrations of hell and the perilousness of life in order to force people to consider the reality of their eternal destiny and to invoke a decision to receive Jesus Christ as Savior.

Sinners in the Hands of an Angry God is definitely a “hellfire and brimstone” sermon. Many question this method of evangelism. The idea of scaring a person into trusting in Christ is offensive to some. However, hell truly is a horrible place (Revelation 20:10-15). And many people do not understand the urgency of their need of salvation (2 Corinthians 6:2). There is a time and a place for a sermon such as Sinners in the Hands of an Angry God. It, and sermons like it, played a crucial role in the first Great Awakening.

The complete text of Sinners in the Hands of an Angry God can be found below:


 

SINNERS IN THE HANDS OF AN ANGRY GOD
Their foot shall slide in due time. (Deuteronomy 32:35)


In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. The expression I have chosen for my text, Their foot shall slide in due time, seems to imply the following doings, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18, “Surely thou didst set them in slippery places; thou casted them down into destruction.”

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18-19, “Surely thou didst set them in slippery places; thou casted them down into destruction: How are they brought into desolation as in a moment!”

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already, and do not fall now, is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands.—He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defense from the power of God. Though hand join in hand, and vast multitudes of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” Luke 13:7, The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God’s mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18, “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23, “Ye are from beneath.” And thither be is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 6:12, The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isaiah 57:20, For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Ecclesiastes 2:16, “How dieth the wise man? even as the fool.”

9. All wicked men’s pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell ever to be the subjects of that misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself: I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief: Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then suddenly destruction came upon me.

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of, all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

APPLICATION

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ.—That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of, there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his band, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff of the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart,

by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. And consider here more particularly

1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2, “The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5, “And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.”

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18, “According to their deeds, accordingly he will repay fury to his adversaries.” So Isaiah 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Revelation 24:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of Almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18, “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Proverbs 1:25-26.

How awful are those words, Isaiah 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favor, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22, “What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14, “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites.”

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23-24, “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?”

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit. How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield (a town in the area), where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.—And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favors to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

 

Does hell exist?

https://www.gotquestions.org/does-hell-exist.html

Hell has become a controversial subject in recent years, even among Christians. However, the controversy is entirely man-made. The rejection of the reality of hell stems from a human inability to reconcile the love of God with eternal punishment or from an outright rejection of God’s Word. Even some professing Christians have come to unbiblical conclusions. Some have tried to redefine hell, create an intermediate state not found in Scripture, or deny hell altogether. In doing so, they are ignoring Jesus’ warning in Revelation 22:19, “If anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

 

The Bible speaks of the reality of hell in the same terms as the reality of heaven (Revelation 20:14–1521:1–2). It clearly and explicitly teaches that hell is a real place to which the wicked/unbelieving are sent after death. Jesus spent more time warning people about the dangers of hell than He did in comforting them with the hope of heaven. The concept of a real, conscious, forever-and-ever existence in hell is just as biblical as a real, conscious, forever-and-ever existence in heaven. Trying to separate them is simply not possible from a biblical standpoint.
 

Hell is mentioned 167 times in the Bible, sometimes called Gehenna, Hades, the pit, the Abyss, or everlasting punishment (Proverbs 7:27Luke 8:3110:152 Thessalonians 1:9). Jesus spoke of heaven and hell as real places (Matthew 13:41–4223:33Mark 9:43–47Luke 12:5). The story Jesus told about the rich man and Lazarus was an actual event that demonstrated the reality of the two eternal destinations (Luke 16:19–31). Heaven is the dwelling place of God (2 Chronicles 30:27) where Jesus has gone to “prepare a place” for those who love Him (John 14:2). Hell was created for “the devil and his angels” (Matthew 25:41). But because every human being is a sinner, every person past the age of accountability has already been condemned to hell (Romans 3:105:12John 3:18). We all deserve hell as the just punishment for our rebellion against God (Romans 6:23). Since all of our sin is ultimately against God (Psalm 51:4), and since God is an infinite and eternal Being, the punishment for sin, death, must also be infinite and eternal. Hell is this infinite and eternal death which we have earned because of our sin.


Despite the Bible’s clear teaching of both heaven and hell, it is not unusual for people to believe in the reality of heaven while rejecting the reality of hell. In part, this is due to wishful thinking. It’s easier to accept the idea of a “nice” afterlife, but damnation isn’t quite so appealing. This is the same mistake human beings often make when it comes to substance abuse, dangerous behaviors, and so forth. The assumption that we will get what we want overrides the unpleasant (but rational) view that things might not end well.

Rejection of the existence of hell can also be blamed on inaccurate assumptions about what hell is. Hell is frequently imagined as a burning wasteland, a dungeon full of cauldrons and pitchforks, or an underground city filled with ghosts and goblins. Popular depictions of hell often involve a flaming torture chamber or a spiritual jail where evil things reside—and where good things travel to battle evil. This version of hell does not exist. There is a real place called hell, but it is not the Dante’s Inferno image most people think of. Certain details about hell are given in the Bible, but those details do not match the popular myths.


Jesus was clear that “no one can see the kingdom of God unless they are born again” (John 3:3). He was also clear that hell is an eternal punishment for those who do not obey Him (Matthew 25:46). Second Thessalonians 1:8–9 says that in the end God “will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.” John the Baptist said about Jesus, “His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire” (Matthew 3:12).

John 3:18 explains in the simplest terms who will go to heaven and who will go to hell: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” So, those who go to hell are specifically those who do not believe in Jesus’ name. To “believe” goes beyond a mental recognition of the truth. To believe in Christ for salvation requires a transfer of allegiance. We stop worshiping ourselves, we forsake our sin, and we begin to worship God with our heart, soul, mind, and strength (Matthew 22:36–37Mark 12:30).

God desires that every person spend eternity with Him (Matthew 18:142 Peter 3:9), but He honors our free will (John 4:14). Anyone who so desires can go to heaven (John 1:12). Jesus already paid the price for our salvation, but we must accept that gift and transfer ownership of our lives to Him (Luke 9:23). Heaven is perfect, and God cannot take anyone there who insists on holding on to his or her sin. We must allow Him to cleanse us of our sin and make us righteous in His sight (2 Corinthians 5:21). John 1:10–12 shows us the problem and the solution: “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

We can choose to trust in Jesus’ payment for our sin, or we can choose to pay for our sins ourselves—but we must remember that the payment for our sin is eternity in hell. C. S. Lewis said it this way: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says in the end, ‘Thy will be done.’”

In short, the Bible tells us only what being in hell is “like”; it does not explicitly say what hell is or how exactly it functions. What the Bible does make clear is that hell is real, eternal, and to be avoided at all costs (Matthew 5:29–30). The punishment of the wicked dead in hell is described throughout Scripture as “eternal fire” (Matthew 25:41), “unquenchable fire” (Matthew 3:12), “shame and everlasting contempt” (Daniel 12:2), a place where “the fire is not quenched” (Mark 9:44-49), a place of “torment” and “fire” (Luke 16:23-24), “everlasting destruction” (2 Thessalonians 1:9), a place where “the smoke of torment rises forever and ever” (Revelation 14:10-11), and a “lake of burning sulfur” where the wicked are “tormented day and night forever and ever” (Revelation 20:10).

Revelation 1:18 – Vision of the Son of Man

Rev 1:18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death. 

Revelation 2:8-11 – The Persecuted Church

Rev 2:8 “And to the angel of the church in Smyrna write … 11 “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” ’

Revelation 20:6 – The Saints Reign with Christ 1,000 Years

Rev 20:6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

The Reality of Hell

 Don Perkins on Hope For Our Times

 

What does hell look like?

https://www.gotquestions.org/what-does-hell-look-like.html
We cannot know exactly what hell looks like or how hot it will be. But Scripture does use some descriptive language of hell, and that gives us an idea of what hell will be like. It is sure to be a place of torment, which the Bible often pictures as fiery. For the purposes of this article, the terms hell and lake of fire are used interchangeably.

Some interpreters take the Bible’s descriptions of hell to be symbolic, because some of the descriptions are difficult to reconcile with each other. For example, picturing hell as both fire (Matthew 25:41) and outer darkness (Matthew 8:12) seems paradoxical. Of course, the God of the impossible can do anything, including make dark fire. So, the descriptions could be literal. Even if the language describing hell is symbolic, the place itself is real—and the reality will no doubt be worse than the symbols.

The scriptural descriptions of hell are meant to emphasize the torment and suffering that will be experienced by those sent there. The “fire” may picture the wrath of God that is experienced by unbelievers in hell, whereas the “outer darkness” may picture the alienation from God’s love, mercy, and grace. Whether the vivid language is symbolic or literal, we can be assured that hell is a terrible, terrifying place. Possibly the most terrifying aspect of hell is its duration. The suffering is eternal. It has no end. For us, here and now, the concept of hell should drive us to the cross of Christ. It is only by repentance and faith in Christ that we can be saved from the wrath to come.

Here are some of the passages that describe hell:

Matthew 25:41, “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.’”

Matthew 8:12, “But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

2 Thessalonians 1:6–9, “God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.”

Revelation 20:1015, “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. . . . Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

Romans 2:8, “But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.”

Matthew 25:30, “And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

Hell, although we do not know exactly what it will look like, will be a place of unending suffering and torment from which there will be no escape. Therefore, now is the day of salvation. Now is the day for all to repent and believe the gospel. Now is the day for us to proclaim the good news that Christ has come to save sinners who trust in Him for forgiveness. Those who look to Christ now will be saved from the wrath to come (1 Thessalonians 1:9–10).

What is Hell Like?

  • The experience of being in hell is compared to burning (Mark 9:439:48Matthew 18:9Luke 16:24). At the same time, hell is compared to darkness (Matthew 22:13) and associated with intense grief (Matthew 8:12) and horror (Mark 9:44).

    • Unquenchable fire

    • Weeping and gnashing of teeth

    • Maggots and worms

    • Outer darkness

    • Torment

  • Levels of torment in hell

    • It appears that a relatively moral citizen who has lived a comparatively good life (though still short of the standard of God) will not be subjected to the same punishment as Adolf Hitler.

    • Heb 2:2 every transgression and disobedience received a just reward, 

    • Mt 11:21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

Matthew 10:27-28 – Jesus Teaches the Fear of God

Mt 10:27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell

Luke 12:4-5 – Jesus Teaches the Fear of God

Lk 12:4 “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

Proverbs 27:19-20 – My Son, Be Wise

Pro 27:19 As in water face reflects face, So a man’s heart reveals the man. 

20 Hell and Destruction are never full; So the eyes of man are never satisfied.

Isaiah 14:3-11 – Fall of the King of Babylon

Is 14:3 It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4 that you will take up this proverb against the king of Babylon, and say:

“How the oppressor has ceased, The golden city ceased!

5 The Lord has broken the staff of the wicked, The scepter of the rulers;

6 He who struck the people in wrath with a continual stroke,

He who ruled the nations in anger, Is persecuted and no one hinders.

7 The whole earth is at rest and quiet; They break forth into singing.

8 Indeed the cypress trees rejoice over you, And the cedars of Lebanon,

Saying, ‘Since you were cut down, No woodsman has come up against us.’

9 “Hell from beneath is excited about you, To meet you at your coming;

It stirs up the dead for you, All the chief ones of the earth;

It has raised up from their thrones All the kings of the nations.

10 They all shall speak and say to you: ‘Have you also become as weak as we? Have you become like us?

11 Your pomp is brought down to Sheol, And the sound of your stringed instruments;

The maggot is spread under you, And worms cover you.’

Isaiah 66:24 – The Reign and Indignation of God

Is 66:24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me.

For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”

Mark 9:42-48 – Jesus Warns of Offenses

Mk 9:42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 where ‘Their worm does not die And the fire is not quenched.’ 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where ‘Their worm does not die And the fire is not quenched.’ 47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— 48 where ‘Their worm does not die And the fire is not quenched.’

 
Revelation 21:8 – A New Heaven and a New Earth

Rev 21:8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”

 
Matthew 3:12 – John the Baptist Prepares the Way

Mt 3:12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Luke 16:19-31 – The Rich Man and Lazarus

Lk 16:19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

Revelation 14:9-11 – The Proclamations of Three Angels

Rev 14:9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

Luke 3:15-17 – John Preaches to the People

Lk 3:15 Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not, 16 John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire. 17 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”

Isaiah 47:12-15 – The Humiliation of Babylon

Is 47:12 “Stand now with your enchantments And the multitude of your sorceries,

In which you have labored from your youth— Perhaps you will be able to profit, Perhaps you will prevail.

13 You are wearied in the multitude of your counsels; Let now the astrologers, the stargazers,

And the monthly prognosticators Stand up and save you From what shall come upon you.

14 Behold, they shall be as stubble, The fire shall burn them; They shall not deliver themselves From the power of the flame;

It shall not be a coal to be warmed by, Nor a fire to sit before!

15 Thus shall they be to you With whom you have labored, Your merchants from your youth;

They shall wander each one to his quarter. No one shall save you.

Matthew 18:6-9 – Jesus Warns of Offenses

Mt 18:6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! 8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

Matthew 13:47-50 – The Parable of the Dragnet

Mt 13:47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”

Matthew 13:36-43 – The Parable of the Tares Explained

Mt 13:36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.” 37 He answered and said to them: “He who sows the good seed is the Son of Man. 38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

Matthew 24:48-51 – The Faithful Servant and the Evil Servant

Mt 24:48 But if that evil servant says in his heart, ‘My master is delaying his coming,’ 49 and begins to beat his fellow servants, and to eat and drink with the drunkards, 50 the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, 51 and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.

 
Matthew 8:11-12 – Jesus Heals a Centurion’s Servant

Mt 8:11 And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” 

Matthew 22:11-13 – The Parable of the Wedding Feast

Mt 22:11 “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ 14 “For many are called, but few are chosen.”

2 Peter 2:12-17 – Depravity of False Teachers

2Pe 2:12 But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, 13 and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you, 14 having eyes full of adultery and that cannot cease from sin enticing unstable souls. They have a heart trained in covetous practices, and are accursed children. 15 They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet. 17 These are wells without water, clouds carried by a tempest, for whom is reserved the blackness of darkness forever.

Jude 1:12-13 – Apostates Depraved and Doomed

Jude 1:12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

 

Hell is Eternal

Is hell real? Is hell eternal?

https://www.gotquestions.org/hell-real-eternal.html

It is interesting that a much higher percentage of people believe in the existence of heaven than believe in the existence of hell. According to the Bible, though, hell is just as real as heaven. The Bible clearly and explicitly teaches that hell is a real place to which the wicked/unbelieving are sent after death. We have all sinned against God (Romans 3:23). The just punishment for that sin is death (Romans 6:23). Since all of our sin is ultimately against God (Psalm 51:4), and since God is an infinite and eternal Being, the punishment for sin, death, must also be infinite and eternal. Hell is this infinite and eternal death which we have earned because of our sin.

 

The punishment of the wicked in hell is as never ending as the bliss of the righteous in heaven. Jesus Himself indicates that punishment in hell is just as everlasting as life in heaven (Matthew 25:46). The wicked are forever subject to the fury and the wrath of God. Those in hell will acknowledge the perfect justice of God (Psalm 76:10). Those who are in hell will know that their punishment is just and that they alone are to blame (Deuteronomy 32:3-5). Yes, hell is real. Yes, hell is a place of torment and punishment that lasts forever and ever, with no end. Praise God that, through Jesus, we can escape this eternal fate (John 3:161836).

The punishment of the wicked dead in hell is described throughout Scripture as “eternal fire” (Matthew 25:41), “unquenchable fire” (Matthew 3:12), “shame and everlasting contempt” (Daniel 12:2), a place where “the fire is not quenched” (Mark 9:44-49), a place of “torment” and “fire” (Luke 16:23-24), “everlasting destruction” (2 Thessalonians 1:9), a place where “the smoke of torment rises forever and ever” (Revelation 14:10-11), and a “lake of burning sulfur” where the wicked are “tormented day and night forever and ever” (Revelation 20:10).
 

Matthew 25:41-46 – The Son of Man Will Judge the Nations (Separation of Sheep and Goats)

Mt 25:41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: … 45 Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

2 Thessalonians 1:6-10 – God’s Final Judgment and Glory

2Th 1:6 since it is a righteous thing with God to repay with tribulation those who trouble you, 7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Daniel 12:1-2 – Prophecy of the End Time

Dan 12:1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people;
And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.
And at that time your people shall be delivered, Every one who is found written in the book.

2 And many of those who sleep in the dust of the earth shall awake, 
Some to everlasting life, Some to shame and everlasting contempt.

Matthew 18:6-9 – Jesus Warns of Offenses

Mt 18:6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! 8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

Jude 1:5-7 – Old and New Apostates

Jude 1:5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

Jude 1:12-13 – Apostates Depraved and Doomed

Jude 1:12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

Mark 9:42-48 – Jesus Warns of Offenses

Mk 9:42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 where ‘Their worm does not die And the fire is not quenched.’ 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where ‘Their worm does not die And the fire is not quenched.’ 47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— 48 where ‘Their worm does not die And the fire is not quenched.’

Revelation 14:9-11 – The Proclamations of Three Angels

Rev 14:9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

Revelation 20:7-10 – Satanic Rebellion Crushed

Rev 20:7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea. 9 They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. 10 The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.

 
 

Who is Going to Hell?

Hell was originally intended for demonic spiritual beings, not people.

See Deception – In Our World: Defining Evil for a list of actions and behaviors that are condemned in the Bible.

Who will go to hell?

https://www.gotquestions.org/who-will-go-to-hell.html

Hell has become a controversial subject in recent years, even among Christians. However, the controversy is entirely man-made. The rejection of the reality of hell stems from a human inability to reconcile the love of God with eternal punishment or from an outright rejection of God’s Word. Even some professing Christians have come to unbiblical conclusions. Some have tried to redefine hell, create an intermediate state not found in Scripture, or deny hell altogether. In doing so, they are ignoring Jesus’ warning in Revelation 22:19, “If anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

Hell is mentioned 167 times in the Bible, sometimes called Gehenna, Hades, the pit, the Abyss, or everlasting punishment (Proverbs 7:27Luke 8:3110:152 Thessalonians 1:9). Jesus spoke of heaven and hell as real places (Matthew 13:41–4223:33Mark 9:43–47Luke 12:5). The story Jesus told about the rich man and Lazarus was an actual event that demonstrated the reality of the two eternal destinations (Luke 16:19–31). Heaven is the dwelling place of God (2 Chronicles 30:27) where Jesus has gone to “prepare a place” for those who love Him (John 14:2). Hell was created for “the devil and his angels” (Matthew 25:41). But because every human being is a sinner, every person past the age of accountability has already been condemned to hell (Romans 3:105:12John 3:18). We all deserve hell as the just punishment for our rebellion against God (Romans 6:23).

Jesus was clear that “no one can see the kingdom of God unless they are born again” (John 3:3). He was also clear that hell is an eternal punishment for those who do not obey Him (Matthew 25:46). Second Thessalonians 1:8–9 says that in the end God “will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.” John the Baptist said about Jesus, “His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire” (Matthew 3:12).

John 3:18 explains in the simplest terms who will go to heaven and who will go to hell: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” So, those who go to hell are specifically those who do not believe in Jesus’ name. To “believe” goes beyond a mental recognition of the truth. To believe in Christ for salvation requires a transfer of allegiance. We stop worshiping ourselves, we forsake our sin, and we begin to worship God with our heart, soul, mind, and strength (Matthew 22:36–37Mark 12:30).

God desires that every person spend eternity with Him (Matthew 18:142 Peter 3:9), but He honors our free will (John 4:14). Anyone who so desires can go to heaven (John 1:12). Jesus already paid the price for our salvation, but we must accept that gift and transfer ownership of our lives to Him (Luke 9:23). Heaven is perfect, and God cannot take anyone there who insists on holding on to his or her sin. We must allow Him to cleanse us of our sin and make us righteous in His sight (2 Corinthians 5:21). John 1:10–12 shows us the problem and the solution: “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

We can choose to trust in Jesus’ payment for our sin, or we can choose to pay for our sins ourselves—but we must remember that the payment for our sin is eternity in hell. C. S. Lewis said it this way: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says in the end, ‘Thy will be done.’”

Romans 5:12-14 – Death in Adam, Life in Christ

Ro 5:12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. 

John 3:16-21 – The New Birth

Jn 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

Revelation 20:11-15 – The Great White Throne Judgment

Rev 20:11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. 13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 14 Then Death and Hades were cast into the lake of fire. This is the second death. 15 And anyone not found written in the Book of Life was cast into the lake of fire.

2 Thessalonians 1:6-10 – God’s Final Judgment and Glory

2Th 1:6 since it is a righteous thing with God to repay with tribulation those who trouble you, 7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

 
Isaiah 5:13-17 – Impending Judgment on Excesses

Is 5:13 Therefore my people have gone into captivity, Because they have no knowledge;
Their honorable men are famished, And their multitude dried up with thirst.
14 Therefore Sheol has enlarged itself And opened its mouth beyond measure;
Their glory and their multitude and their pomp, And he who is jubilant, shall descend into it.

15 People shall be brought down, Each man shall be humbled, And the eyes of the lofty shall be humbled.
16 But the Lord of hosts shall be exalted in judgment, And God who is holy shall be hallowed in righteousness.
17 Then the lambs shall feed in their pasture, And in the waste places of the fat ones strangers shall eat.

 
2 Thessalonians 2:8-11 – The Great Apostasy

2Th 2:8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 9 The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Matthew 23:29-33 – Woe to the Scribes and Pharisees

Mt 23:29 “Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’ 31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers’ guilt. 33 Serpents, brood of vipers! How can you escape the condemnation of hell? 

Ezekiel 18:19-24 – Turn and Live

Ez 18:19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 

21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

Proverbs 23:13-14 – Listen to Your Father

Pro 23:13 Do not withhold correction from a child, For if you beat him with a rod, he will not die.
14 You shall beat him with a rod, And deliver his soul from hell.

Proverbs 15:10-11, 24 – A Soft Answer Turns Away Wrath

Pro 15:10 Harsh discipline is for him who forsakes the way, And he who hates correction will die.

11 Hell and Destruction are before the Lord; So how much more the hearts of the sons of men. …

24 The way of life winds upward for the wise, That he may turn away from hell below.

Psalm 101:7-8 – Promised Faithfulness to the Lord

Ps 101:7 He who works deceit shall not dwell within my house; He who tells lies shall not continue in my presence.
8 Early I will destroy all the wicked of the land, That I may cut off all the evildoers from the city of the Lord.

Proverbs 7:10-27 – The Crafty Harlot

Pro 7:10 And there a woman met him, With the attire of a harlot, and a crafty heart.
11 She was loud and rebellious, Her feet would not stay at home.
12 At times she was outside, at times in the open square, Lurking at every corner.
13 So she caught him and kissed him; With an impudent face she said to him:
14 “I have peace offerings with me; Today I have paid my vows.
15 So I came out to meet you, Diligently to seek your face, And I have found you.
16 I have spread my bed with tapestry, Colored coverings of Egyptian linen.
17 I have perfumed my bed With myrrh, aloes, and cinnamon.
18 Come, let us take our fill of love until morning; Let us delight ourselves with love.
19 For my husband is not at home; He has gone on a long journey;
20 He has taken a bag of money with him, And will come home on the appointed day.”

21 With her enticing speech she caused him to yield, With her flattering lips she seduced him.
22 Immediately he went after her, as an ox goes to the slaughter, Or as a fool to the correction of the stocks,
23 Till an arrow struck his liver. As a bird hastens to the snare, He did not know it would cost his life.

24 Now therefore, listen to me, my children; Pay attention to the words of my mouth:
25 Do not let your heart turn aside to her ways, Do not stray into her paths;
26 For she has cast down many wounded, And all who were slain by her were strong men.

27 Her house is the way to hell, Descending to the chambers of death.

Proverbs 9:13-18 – The Way of Folly

Pro 9:13 A foolish woman is clamorous; She is simple, and knows nothing.
14 For she sits at the door of her house, On a seat by the highest places of the city,
15 To call to those who pass by, Who go straight on their way:
16 “Whoever is simple, let him turn in here”; And as for him who lacks understanding, she says to him,

17 “Stolen water is sweet, And bread eaten in secret is pleasant.”
18 But he does not know that the dead are there, That her guests are in the depths of hell.

Psalm 9:17-18 – Prayer and Thanksgiving for the Lord’s Righteous Judgments

Ps 9:17 The wicked shall be turned into hell, And all the nations that forget God.
18 For the needy shall not always be forgotten; The expectation of the poor shall not perish forever.

Psalm 145:20 – A Song of God’s Majesty and Love

Ps 145:20 The Lord preserves all who love Him, But all the wicked He will destroy.

Matthew 11:22-24 – Woe to the Impenitent Cities

Mt 11:22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

Luke 10:13-15 – Woe to the Impenitent Cities

Lk 10:13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, who are exalted to heaven, will be brought down to Hades. 

Matthew 25:41-46 – The Son of Man Will Judge the Nations (Separation of Sheep and Goats)

Mt 25:41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: … 45 Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment, but the righteous into eternal life.”

Hebrews 10:26-27 – The Just Live by Faith

Heb 10:26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

Matthew 13:47-50 – The Parable of the Dragnet

Mt 13:47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”

Matthew 7:21-23 – I Never Knew You

Mt 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

Luke 3:15-17 – John Preaches to the People

Lk 3:15 Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not, 16 John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire. 17 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”

Matthew 13:36-43 – The Parable of the Tares Explained

Mt 13:36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.” 37 He answered and said to them: “He who sows the good seed is the Son of Man. 38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

Romans 6:16-23 – From Slaves of Sin to Slaves of God

Ro 6:16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? …20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Matthew 7:13-14 – The Narrow Way

Mt 7:13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

Galatians 6:7-8 – Be Generous and Do Good

Gal 6:7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.

Philippians 3:17-19 – Our Citizenship in Heaven

Phi 3:17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 

Matthew 18:6-9 – Jesus Warns of Offenses

Mt 18:6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! 8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

Matthew 24:48-51 – The Faithful Servant and the Evil Servant

Mt 24:48 But if that evil servant says in his heart, ‘My master is delaying his coming,’ 49 and begins to beat his fellow servants, and to eat and drink with the drunkards, 50 the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, 51 and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.

Matthew 5:27-30 – Adultery in the Heart

Mt 5:27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

Matthew 5:21-22 – Murder Begins in the Heart

Mt 5:21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says,  ‘You fool!’ shall be in danger of hell fire. 

Ephesians 2:1-3 – By Grace Through Faith

Ep 2:1 And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

2 Peter 2:4 – Doom of False Teachers

2Pe 2:4 For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 

Revelation 19:20-21 – The Beast and His Armies Defeated

Rev 19:20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.

Isaiah 14:12-21 – The Fall of Lucifer

Is 14:12 “How you are fallen from heaven, O Lucifer, son of the morning!
How you are cut down to the ground, You who weakened the nations!
13 For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God;
I will also sit on the mount of the congregation On the farthest sides of the north;
14 I will ascend above the heights of the clouds, I will be like the Most High.’

15 Yet you shall be brought down to Sheol, To the lowest depths of the Pit.

19 But you are cast out of your grave Like an abominable branch, Like the garment of those who are slain,
Thrust through with a sword, Who go down to the stones of the pit, Like a corpse trodden underfoot.
20 You will not be joined with them in burial, Because you have destroyed your land And slain your people.

The brood of evildoers shall never be named.
21 Prepare slaughter for his children Because of the iniquity of their fathers,
Lest they rise up and possess the land, And fill the face of the world with cities.”

Revelation 20:7-10 – Satanic Rebellion Crushed

Rev 20:7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea. 9 They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. 10 The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.

 

Please Don't Go To Hell! 

A.W. Tozer said, The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions. Why? Because even though Jesus talked more about hell than He ever did about heaven and even though He warned us over and over again about such a horrible place, people still refuse to believe Him. And to make matters worse, the American Church now refuses to talk about it. Therefore, Please Don't Go To Hell is a compassionate plea for not only the world but for the American Church to wake up before it's too late. This series looks first at The Necessity of Hell and Nine Common Objections to Hell that people have. Such false objections as Universalism, Hell is only Temporary, Annihilationism, Why doesn't God just Reform People, Isn't Eternal Damnation a bit Overkill, Hell has no Redeeming Value, Hell is Life on Earth, Only rotten People Go to Hell, and Hell is Unfair. Then you will take a look at The Nature of Hell with one of the most shocking and graphic audio and visual descriptions of this place of eternal torment that you will ever see. And finally, you will observe the wonderful truth that you can just simply Say No to Hell Why? Because of the amazing love of God. Believe it or not, through Jesus Christ we can have Palace in Heaven instead of a Pit in Hell, a Body of Perfection instead of a Body of Pain, and a Heavenly Welcome instead of a Hellish Goodbye. People, hell is real whether you believe in it or not. It's just as long as heaven is and once you're there you're not getting out, ever! Please, give your life to Jesus today. Don't leave this earth without Him. Whatever you do, Please Don't Go To Hell!

Please Don't go to Hell 2.jpg

How can I not go to hell?

https://www.gotquestions.org/not-go-to-hell.html

Not going to hell is easier than you think. Some people believe they have to obey the Ten Commandments for their entire lives to not go to hell. Some people believe they must observe certain rites and rituals in order to not go to hell. Some people believe there is no way we can know for sure whether or not we will go to hell. None of these views are correct. The Bible is very clear on how a person can avoid going to hell after death.

The Bible describes hell as a terrifying and horrible place. Hell is described as “eternal fire” (Matthew 25:41), “unquenchable fire” (Matthew 3:12), “shame and everlasting contempt” (Daniel 12:2), a place where “the fire is not quenched” (Mark 9:44-49), and “everlasting destruction” (2 Thessalonians 1:9). Revelation 20:10 describes hell as a “lake of burning sulfur” where the wicked are “tormented day and night forever and ever.” Obviously, hell is a place we should avoid.

Why does hell even exist, and why does God send some people there? The Bible tells us that God “prepared” hell for the devil and the fallen angels after they rebelled against Him (Matthew 25:41). Those who refuse God’s offer of forgiveness will suffer the same eternal destiny of the devil and the fallen angels. Why is hell necessary? All sin is ultimately against God (Psalm 51:4), and since God is an infinite and eternal being, only an infinite and eternal penalty is sufficient. Hell is the place where God’s holy and righteous demands of justice are carried out. Hell is where God condemns sin and all those who reject Him. The Bible makes it clear that we have all sinned (Ecclesiastes 7:20Romans 3:10-23), so, as a result, we all deserve to go to hell.

So, how can we not go to hell? Since only an infinite and eternal penalty is sufficient, an infinite and eternal price must be paid. God became a human being in the Person of Jesus Christ (John 1:114). In Jesus Christ, God lived among us, taught us, and healed us—but those things were not His ultimate mission. God became a human being so that He could die for us. Jesus, God in human form, died on the cross. As God, His death was infinite and eternal in value, paying the full price for sin (1 John 2:2). God invites us to receive Jesus Christ as Savior, accepting His death as the full and just payment for our sins. God promises that anyone who believes in Jesus (John 3:16), trusting Him alone as the Savior (John 14:6), will be saved, i.e., not go to hell.

God does not want anyone to go to hell (2 Peter 3:9). That is why God made the ultimate, perfect, and sufficient sacrifice on our behalf. If you want to not go to hell, receive Jesus as your Savior. It is as simple as that. Tell God that you recognize that you are a sinner and that you deserve to go to hell. Declare to God that you are trusting in Jesus Christ as your Savior. Thank God for providing for your salvation and deliverance from hell. Simple faith, trusting in Jesus Christ as the Savior, is how you can avoid going to hell!

 
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